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Warriers Ritual

Warriers' Ritual Book

By Shri R T Warrier Mumbai

A book by Sri.R.T Warrier.
Shri RT Warrier ,76, is retired Government official . He was Executive Engineer P&T (Civil) Mumbai.He belongs to Moodampadil Variam, Nangiarkulangar,Alleppy District Kerala.His love and service mentality towards the community had inspired him to pen down these rituals for the benefit of the present and coming generations.He has been exending wholehearted help and assistance to our community members to perform the last rites of their relatives as and when required.
Varier samajam, mumbai , warriers.org, worldwarriers.org  records their profound gratitude to Shri R.T.Warrier for his services to the community.

contact mumbai varier samajam or +91-9363143675 for the copi

Thiruvathira Ashamsakal

- Celebrated on 8th Jan 2012

Thiruvathira – the festival of the womenfolk in Kerala

While the city folks forsake their sleep for a night long of waltz, wine and dine, the womenfolk of the Kerala villages had a special reason to stay awake the whole night on the New Year eve. It was Thiruvathira, one of the most important festivals for the womenfolk of Kerala. Celebrated in the  Malayalam month of Dhanu, this time, it fell on a blue moon, which added up to its charm. It is celebrated in commemoration of the death of Kamadevan, representing the annihilation of the vices and the passionate thoughts by keeping the mind stable.  Kamadevan was burnt alive by the opening of the third eye of Lord Siva,one of the members of the Divine Trinity.

The festivities start very early in the morning  when every female member of the family takes bath in the pond and very often girls from the neighbourhood assemble to make it a group affair. After the elaborate bathing ritual comprising of singing and splashing of water, they deck themselves up in the traditional dresses, darken their eyes with home made kajal and chew betel leaves to redden their lips. Huge swings will be put up for the women to enjoy.

On Thiruvaathira, the women folk abstain from taking rice and for the lunch a delicious  arrow-root powder  porridge or fruits are served. The women spend the whole  night singing and dancing. Kaikottikkali is an exceptional dance form that is associated with this festival in which a group of women attired in traditional dresses dance in a circle around a lighted brass lamp.

At night, women eat eight different tubers roasted in the fire, which is known as Ettangadi chuduka’ . The night long music and dance is interspersed with a ceremony called Patirappoo choodal, after which, the dance and music continue till sunrise. The festivities conclude with an early morning bath and prayer at the nearby temple.

Choroonu

A ritual done to warrier baby at 6months of age

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Vathil Purappad

A ritual done to warrier baby at 4-6months of age

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Kettu Nira

How to Perform Kettu Nira for Sabarimala Trip

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Sadya (feast) -How to serve?

Way of serving a Kerala sadya

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Sabarimala Vratham

How to follow Mandala Vratham for sabarimala Trip

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NEW BORN ---“ VAYAMBU ” ADMINISTRATION.

Child birth is believed to be an auspicious and rejoicing event for any family. In earlier days child birth normally happened at home, naturally,when it was joint family system.

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Why do we say shaanti thrice?

Shaanti, meaning "peace", is a natural state of being. Disturbances are created either by others or us. For example, peace already exists in a place until someone makes noise.

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Why do we offer a coconut?

In India one of the most common offerings in a temple is a coconut. It is also offered on occasions like weddings, festivals, the use of a new vehicle, bridge, house etc. It is offered in the sacrificial fire whilst performing homa.

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Why do we chant Om?

Om is one of the most chanted sound symbols in India. It has a profound effect on the body and mind of the one who chants and also on the surroundings. Most mantras and vedic prayers start with Om.

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Why do we light a lamp?

In almost every Indian home a lamp is lit daily before the altar of the Lord. In some houses it is lit at dawn, in some, twice a day – at dawn and dusk – and in a few it is maintained continuously (Akhanda Deepa). All auspicious functions commence with the lighting of the lamp, which is often maintained right through the occasion.

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Why do we do aarati?

Towards the end of every ritualistic worship (pooja or bhajan) of the Lord or to welcome an honored guest or saint, we perform the aarati. This is always accompanied by the ringing of the bell and sometimes by singing, playing of musical instruments and clapping.

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Why do we ring the bell in a temple?

Is it to wake up the Lord? But the Lord never sleeps. Is it to let the Lord know we have come? He does not need to be told, as He is all knowing.

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Why do we regard trees and plants as sacred?

The Lord, the life in us, pervades all living beings, be they plants or animals. Hence, they are all regarded as sacred.

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Why is pradakshina done only in a clockwise manner?

The reason is not, as a person said, to avoid a traffic jam! As we do pradakshina, the Lord is always on our right. In India the right side symbolizes auspiciousness.

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Why do we worship the kalasha?

First of all what is a kalasha? A brass, mud or copper pot is filled with water. Mango leaves are placed in the mouth of the pot and a coconut is placed over it. A red or white thread is tied around its neck or sometimes all around it in a intricate diamond-shaped pattern.

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Why do we do pradakshina (circumambulate)?

We cannot draw a circle without a center point. The Lord is the center, source and essence of our lives. Recognizing Him as the focal point in our lives,

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Why do offer food to the Lord before eating it?

Indians make an offering of food to the Lord and later partake of it as prasaada - a holy gift from the Lord. In our daily ritualistic worship (pooja) too we offer naivedyam (food) to the Lord.

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To touch another with the feet is considered an act of misdemeanor. Why is this so?

Man is regarded as the most beautiful, living breathing temple of the Lord!.

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